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Is utilitarian morality just reasoning from facts to 'shoulds'?

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When people were given reasons to doubt that an action would bring about a good outcome, they judged the outcome-based (utilitarian) choice less morally right, but their judgments of the rule-based (deontological) choice barely changed.

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Utilitarian Moral Judgment Exclusively Coheres with Inference from Is to Ought

Elqayam S, Wilkinson MR, Thompson VA, et al. · Frontiers in psychology · 2017

doi.org/10.3389/fpsyg.2017.01042Read the full paper ↗3 citationscc by

Study at a glance

Design
Human experiment — Two online vignette experiments manipulating normative conflict plus goal conflict (Exp 1) or causal suppression (Exp 2) between participants, with separate ratings of utilitarian and deontological actions within participants
N
Experiment 1: 95 analysed of 116 recruited; Experiment 2: 188 analysed of 235 recruited; no single pooled N
Population
English-speaking adult crowd workers on CrowdFlower
Outcome
Moral rightness ratings of the utilitarian and the deontological action, and strength ratings for normative conclusions (must, should, may, etc.)

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What they did

Online participants read moral dilemmas, such as an anthropologist who could cure a religious sect's scurvy by getting them to eat fruit against their beliefs. They separately rated how morally right the utilitarian action (changing the diet) and the deontological action (respecting beliefs) were, and how strongly conclusions like 'he should do it' followed. Between participants, the researchers added text that undermined the reasoning chain: a professional code that conflicted with the action (both experiments), a harmful side effect such as a fruit allergy (Experiment 1), or information that the action was not sufficient or not necessary to cure the scurvy (Experiment 2).

What they found

In Experiment 1, adding a harmful outcome made people rate the utilitarian action as less morally right and weakened 'should/must' conclusions about it, while ratings of the deontological action were not significantly affected; highlighting a conflicting professional code produced a similar but weaker pattern. Experiment 2 replicated this with causal manipulations, especially when the action was shown to be insufficient. The one exception was that in Experiment 2 normative conflict also shifted deontological ratings, in the opposite direction.

The limits

What it doesn't show

The pattern of selective suppression was not perfectly clean, and several follow-up comparisons were only marginal after correction. Only three vignettes were used, and participants were online crowd workers, so it is unclear how well the results generalise to other dilemmas or real decisions. The study shows that utilitarian judgment and is-to-ought inference respond to the same manipulations, but it does not directly show they are one and the same mental process. The authors note that deontological judgments might respond to other factors not tested here.

Key terms

Utilitarian judgment
Judging an action as right or wrong based on the goodness of its consequences.
Deontological judgment
Judging an action by whether it follows moral rules or duties, regardless of consequences.
Deontic introduction
Inferring a normative conclusion (what someone should do) from descriptive premises (what will happen), i.e. an is-to-ought inference.
Defeasibility
The property of an inference that can be withdrawn when new information is added.
Disabler
Information showing that a cause may not produce its effect, undermining the sufficiency of the causal link.
Selective defeasibility
The predicted pattern in which the same manipulations weaken utilitarian but not deontological judgments.

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What is 'deontic introduction'?

Common questions

Why not just use the trolley problem?

Trolley-style dilemmas force a single choice between acting and not acting, so utilitarian and deontological judgments cannot be measured separately. Here people rated each action independently.

Does this mean utilitarian judgments are worse or better?

No. The authors explicitly make a descriptive, not ethical, claim about how the judgments are generated.

What is an 'is-ought' inference?

Going from a fact about the world, such as 'eating fruit will cure scurvy', to a norm, such as 'he should get them to eat fruit'.

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